Home > Search Results: keywords:"bytí pro sebe"
Search:
Search Tips :: Advanced Search
Search collections:
Sort by: Display results: Output format:
National Repository of Grey Literature 2 records found  Search took 0.01 seconds. 
Contexts of emergence of freedom in the philosophy of Jean Paul Sartre
 Straka, Jan ; Pelcová, Naděžda (advisor) ; Blažková, Miloslava (referee)
The goal of this thesis is to map Jean Paul Sartre's ontological inquiry into the concept of freedom. We will view Sartre as an influential modern ontologist. Therefore the concept of freedom will be apprehend within the framework of inquiry into the being of things, which in this perspective means the human being. The intelectual productivity of Sartre during the 1930s and 1940s finds its original ontological base for exploring the modes of being of human existence mainly within the perspective of Husserl's Phenomenology. That is true at least for his most influential work from this period called Being and nothigness (1943). This phenomenological basis of Sartre's inquiry are changing in the following decades towards the social ontology that originally connects his former existentialism with marxism viewed through fresh and original perspectives. This kind of ontology obtains its most coherent form in Sartre's extensive work called The Critique of Dialectical Reason (1960). Finally, we consider as necessary to reflect Sartre's work through the perspective of following generation of french philosophical thinking influenced mainly by structuralism. Structuralist readings of thinkers like Nietzsche, Freud, Marx or Sartre alone by this following generation of thinkers (Derrida, Levi Strauss,...
Detailed record
Contexts of emergence of freedom in the philosophy of Jean Paul Sartre
 Straka, Jan ; Pelcová, Naděžda (advisor) ; Blažková, Miloslava (referee)
The goal of this thesis is to map Jean Paul Sartre's ontological inquiry into the concept of freedom. We will view Sartre as an influential modern ontologist. Therefore the concept of freedom will be apprehend within the framework of inquiry into the being of things, which in this perspective means the human being. The intelectual productivity of Sartre during the 1930s and 1940s finds its original ontological base for exploring the modes of being of human existence mainly within the perspective of Husserl's Phenomenology. That is true at least for his most influential work from this period called Being and nothigness (1943). This phenomenological basis of Sartre's inquiry are changing in the following decades towards the social ontology that originally connects his former existentialism with marxism viewed through fresh and original perspectives. This kind of ontology obtains its most coherent form in Sartre's extensive work called The Critique of Dialectical Reason (1960). Finally, we consider as necessary to reflect Sartre's work through the perspective of following generation of french philosophical thinking influenced mainly by structuralism. Structuralist readings of thinkers like Nietzsche, Freud, Marx or Sartre alone by this following generation of thinkers (Derrida, Levi Strauss,...
Detailed record

Interested in being notified about new results for this query?
Subscribe to the RSS feed.
Digital Repository :: Search :: Submit :: Personalize :: Help
Powered by Invenio v1.1.2
Maintained by admin.invenio@techlib.cz
This site is also available in the following languages:
Česky  English